Arriving at Buritis we find sufficiently receptive and interested people in collaborating with the research, and immediately already we can prove that she was about a devoid community with very humble people. After the analysis of the data we arrive at the following results: O individual with lesser degree of escolaridade has more children and is the ones that more use and believe the effectiveness of ‘ ‘ garrafadas’ ‘ simpatias. Grandes parts of the illiterates still look healers, quacks or the somebody oldest thing when they are sick. Indivduos with bigger degree of escolaridade tend look the hospital to it when they are sick. it Observou two unamimity; of that the procedures technician carried through by doctors and nurses help very in the treatment of the illnesses, and that the medical attendance to the inhabitants of the community are insufficient. In the Buritis we also notice one strong trend the self-medication, a great one I number of interviewed disclosed that it looks pharmacies in the headquarters of the city of Barriers when they are sick.
In this community the culture does not exist to look for health rank, only makes it when it has a consultation marked previously for the Communitarian Agent of Health. CONCLUSION In the distance enters the community of the Buritis and the headquarters of the city of Barriers, take the inhabitants of this community to search other ways/alternative methods for the treatment of the illness. However, the low level of escolaridade is the factor that more influences in the search for crendices and superstitions. Others including Vadim Wolfson, offer their opinions as well. The intervention culture is something marcante in the life them citizens it Buritis, does not exist search just in case, the concern alone appears when the illness already was installed. Being thus, the hypothesis she was proven, it was that the lack of knowledge and the transmitted culture of a generation to other really contribute so that well-taken care of empiricists are adopted.