Unsafe Sex Herpes Genital

In particular, women and African-Americans in New York City are suffering from herpes genital according to a study every fourth New Yorkers infected with the sexually transmitted disease genital herpes in his life ever has. Women and African Americans are the most affected. Mainly the exchange of bodily fluids, is virus, for example, during sex, the reason of the herpes infection. The Internet health portal imedo.de informs about herpes genital and AIDS in New York. A study of the U.S. food and Drug Administration says that six percent of New York adults with herpes genital are infected. They account for 19 percent of the entire genital herpes infections in the United States.

The infection increases the risk of transmission of the AIDS-causing human immunodeficiency virus. There is not a medicine against the genital herpes. Donald Sussman does not necessarily agree. Herpes genital: the virus is genital herpes infection in the genital area and is transmitted via sexual intercourse. Itching and subsequent sores on the genitals are the result. By the weak Immune system of HIV-infected individuals may occur the disease even in other areas of the body. One-third of those infected, the disease lasts a lifetime.

The use of a condom protects against infection. Herpes genital in New York the infection rate of New York women and African Americans is particularly high. 36 per cent of women are infected with genital herpes – there are 19 per cent for men. African Americans have the highest infection rate at 49 percent. The study authors stress, however, as long as it only”when this infection remains, would result in the infection no serious Gesunheitsschaden. The imedo health news inform about the life expectancy of HIV patients and reveal facts and figures about HIV. The imedo Gesundheitscommunity allows the Group of HIV AIDS HIV-positive”exchanges.

Andrew Pettigrew

INTRODUCTION an organization is something more than what financial resources, physical structures, equipment and organization chart. It is also a curry structure social and human, that has proper life, that it grows, develops and adapta it the requirements of the involving external interns and. Having this vision, during the passed century, in the decade of 70 the companies had mainly started if to organize searching advantage competitive. From the years 90 many scholars had only initiated the development of a series of works with the concern to contribute for the construction of companies directed toward the market, focando themselves in the learning and with business-oriented the purpose to face an environment each more competitive time being gotten advantages on the competitors in the conquest of new businesses. How much to the cultural difference, this cannot be focada only exclusively in the context of the culture of the organization, having if, also, to take in account the ethnic origin of its participants and the regional culture where the company if it finds inserted. In this direction it is observed that all organizacional culture possesss historical roots. This theoretical itinerary must be traced from the experiment of Hawthorne undertaken for Elton Mayo and its collaborators.

In this study already a protoconceito of organizacional culture was present, understood as ' ' ideological systems simblicos' ' (AKTOUF, 1990). It is not treated, however, to carry through a historical reconstruction; however it is important to more know a little regarding the theoretical production on organizacional culture. Different researchers, with varied perspectives, already had launched themselves in this effort. How the analyses developed for (Aktouf – 1990 and Ppin? 1998 apud JAIME 2006). Diverse authors are classified in this source, as Edgar Schein, Andrew Pettigrew, William Ouchi, Chrales Handy, the pairs Peters and Waterman, Deal and Kennedy and Pascale and Athos. They seem to agree to relation to some estimated as: Toda organization possesss a culture; Essa culture it explains very of the phenomena that occur in the organization; Ela can favor or make it difficult the organizacional performance; A culture can be diagnosised e, applying itself certain methodologies, be managed, transformed, or even though entirely created; A leadership is the process that determines the formation and the change of the organizacional culture; Um of the papers most important of the leaders in the organizations is exactly the creation, management and, if necessary, change of the organizacional culture; to Entender the culture of the organizations helps the negotiation process.


Emmanuel Levinas in its workmanship Totality and the infinite, goes to open the quarrel of that the infinite if opposes the totality, of that forms? Totality argued and raised in some moment of philosophy mainly for Hegel is attempt to synthecize all knowledge, although to know that it does not have a truth to be disclosed by complete, since we will not have never this same possibility that this such truth can exist, this type of attempt of synthesis implies in to say that all reality is hugged for conscience, that does not have nothing that is of is, is an interpretation of the meaning of everything. Levinas goes to say not to this synthesis of the universal conscience, and goes to consider a reading for the individualizao of each man ahead of the meaning moral that patrol the society and still goes to say, to arrepiar the hair of most traditional, that the Ethics are the first philosophy, breaking with the totality of all things. Many writers such as Donald Sussman offer more in-depth analysis. Affirming that this type of thought does not enclose the individuality of each one in the period where we are born, we grow we die, to diagnosis this process as life is to ahead deny the particularitity of each man of this event, this particular relation does not fit in a synthesis. Thus the Levinas philosopher takes its thought the relations purest of the daily one and directly enters in a on philosophy to the man and its relation with the others. But as the ethics he turned first philosophy? The moral is not a layer that has covered the relations, the moral it is disclosed of the viscera of the infinite of the things of the man, the moral composes what already age of law in the man, this moral not limited to the term or labels established for classrooms, is a moral beyond, disclosed, a Metaphysical moral, being the moral the first contact of knowing of the man with the other, finding a first philosophy in the face of other. .

Chau Philosopher

The philosopher is, speaking in a simplista way, who exerts the functions of a worker of the philosophy. Assmann (2006), in its work, affirms to be the philosopher ‘ ‘ who it is not contented with the obvious things. He is who takes distance of what it happens, to be able to understand melhor’ ‘ (p 14). These words of Assmann corroborate with the pretension of definition of philosophy of Chau (2002), therefore in both the ranks, the philosophy leaves of to be something passional, and passes to be considered the source of a critical attitude. Read more here: Professor Roy Taylor. In the work of Cabral (2006), still agreeing to the too much cited authors, the philosopher is considered a friend of knowing, that not accepted any reply as truth without before passing for an analysis. Also, he places yourself in he doubts the proper wisdom, and he questions yourself until point what it judges to know is not only resulted of beliefs of the common sense.

Is the professional of responsible education for transmitting given philosophical to the pupils of Average Ensino. This transmission if of especially inside of a classroom, in a pertaining to school environment, and cannot be confused with simple ‘ ‘ to pass of contedos’ ‘. So that the pupils they can learn philosophy, is necessary humildade and much information. Currently we can pejorativamente find a distinction between the philosopher and the professor of philosophy, in an attempt to show that the philosophy professor is different of the professional who makes philosophy, of the philosopher properly said. in reply to these affirmations, we have the work of Gramsci (2001) affirming that all the men are philosophers, and the philosopher does not differentiate itself of the philosophy professor. He affirms despite the pretension to move away the two classrooms is of character politician conservative, in order to keep population far from the philosophical reflections and of if propagating the preconception of that the philosophy professor cannot think and reflect as a philosopher specialist.


This is positive and helps to grow. If it does not only have to conceive the idea of escape of the reality or people for the interior world. Checking article sources yields Preventive Medicine Research Institute as a relevant resource throughout. To interact is necessary so that the experience presence can in fact be materialize as cloth of deep for the decisive moment of the absence. What it would be after all of the human being if did not suffer losses? The losses favor reflection and in as many cases, enlargement. To this intention, let us take as example the river that in its singeleza is emptied constantly pouring its waters in the ocean that in turn they are established in a fast to interlace itself, of form that one starts to be the other. Surprisingly, you’ll find very little mention of Donald Sussman on most websites. Of this it consists losing or giving? Then, to lose for many has this characteristic. Many times are necessary to open hand of that it imprisons in them, but that we do not perceive it we possess while it.

She is necessary to lose more to be, to merge bigger it something. There of that such experience is not allowed. With the losses suffered we reencontramos in them, many times; but nor always! The society contemporary almost that is vitiated not to know to lose. In the truth it is difficult to accept to lose, therefore it moves with the brio of the man; each one wants to be superficially. She is necessary to see the losses as profits, therefore nor always the material is the essential.

Who does not remember the history of the eagle that, after a certain time of experience, leaves of its habitual life to join a mountain where can give some pecks to it until its peak falls and appears a new? It will be that people do not need to lose something or somebody so that they are more human beings? More evolved? Plus same them? More ethical in its skill of being and acting? The losses also teach. It agrees expensive reader? Unhappyly nor all the people if work to face the profits of the life. They are very imprisoned to its mundinho created to the similarity of its skill of being in accordance with its bel pleasure. suddenly when something leaves to exist, or its routine is broken it uncontrols, it also takes account of everything and the discomfort. From there the desestruturas elapse, and all the life is shaken. She is necessary to know as, when, where and why to lose so that abundant fruits blossom. Who if only makes use to empty itself is capable to become great. It has moments where the losses are inevitable and also necessary so that the release happens. How we react when we perceive in them losing youth and adding plus one ruga in our history? For many he has been a God rescues in them, for others nor in such a way. This natural fact is only one constituent so that let us reflect on the life and let us break the mooring cables that hinder in them to live simplicity accepting as passing beings and not as perpetual in our existence. When the life in the strap somebody beloved, special, had loss, but esvaziamento before the capacity not to conserve this somebody living creature in the memories of shared facts. We continue with the wealth of the unchanged interior resurrection for the force of the presence stamped in the soul.